Forest Dark is an exploration of what happens when the relationships, material objects, and geographic locations that have come to constitute an identity fall apart.

Our May Book Club pick is Leaving Lucy Pear, by Anna Solomon. This historical novel takes place in New England in the 1910s and 1920s and follows a cast of characters whose lives are transformed by a teenage girl’s decision to leave her newborn baby in a pear orchard. I spoke with Solomon about mothers, history, and why 1920s America is not so different from our country today.

Friedman’s book dives into the national narrative of female sexual submissiveness that’s perpetuated by our patriarchal culture. This narrative comes in the form of abstinence-only sex education, widespread toxic masculinity, and a collective reluctance to support women’s sexuality on a social and political level.

This isn't some prestige drama about anti-heroes doing “Bad Man Things;” it's a rom-com send-up about a "quirky" woman. The fact that Bloom and Mckenna are willing to go there and delve into that "quirky" woman's very real mental health problems makes an important statement about how pervasive mental health problems are for so many people.

This Women’s Equality Day, we asked three Jewish feminist thought leaders to reflect on this moment in history, to help us better understand where we are, where we need to go, and how we can pick up the mantle, again, from the suffragists and Bella Abzug, and keep marching.

Breakups are complicated. The models we get from pop culture often involve lots of drama, betrayal, and revenge. In the other direction, the Jewish value of shalom bayit, “peace in the home,” can be taken to an extreme where women are pressured to stay and try to fix things no matter how bad things get. But shalom bayit is not the only Jewish value that can be applied to relationships.

“We only carry sizes 1, 3 and 5. You could try Sears.”

We’ve all heard the saying, “it’s funny because it’s true,” and that certainly applies to this iconic quote from the movie Mean Girls. Even though the average woman in the US is a size 16, many clothing stores and companies have decided that if you’re not thin, you don’t deserve fashion

The latest edition, The Jewish Wedding Now, came out this month, and I was delighted to interview Diamant after hearing her speak to the Women’s Rabbinic Network at our biennial convention.

We at JWA are huge fans of Messinger, and at a time when we're mulling over what we can learn from Jewish women's activism to change the world, we found particular inspiration in a talk that Messinger, her daughter, and her granddaughter gave at a Human Rights Shabbat at Temple Hillel B’nai Torah in Boston, Mass. in the wake of the 2016 presidential election.

Jews have a particular responsibility to ensure proper use of presidential power.

In The Beautiful Possible, Amy Gottlieb traces the lives of rabbis and spiritual seekers who are connected in an intricate web of love and secrets, following them from the ashrams of India to the suburbs of 1950s America. JWA sat down with Gottlieb to discuss how she came to write her first novel, the influence of poetry, and how characters can surprise you.

I did not set out to write a historical or timely novel but I do think The Imperial Wife proved to be both. Ironically, it was only by looking back at eighteenth-century Russia, during the time of the fascinating ruler Catherine the Great, that I was able to think more deeply about the challenges facing contemporary women in America.

When one exists in opposition to the status quo because of her ethnicity, it feels more natural to also begin to question the significance of gender and other means of social stratification. I am not an average Jew or an average Indian. Why would I try to be an “average” woman, to conform to archaic rules and norms that have nothing to do with me?

Ilana has always been a giver; it’s how she was raised and it makes her feel whole. She’s a preschool teacher, a babysitter, a loving daughter, the truest friend I know. Her personal goals have always revolved around caring for others. She doesn’t do this out of obligation, but because human service work and caring for her loved ones fulfills her.

I will never forget that our really serious, really smart, really devout rabbi came to our class one day and talked with us about the idea of God.  The part I'll never forget was when he said, "It's OK if you don't believe in God.  Sometimes I don't, either."  Since about ten years later I came to identify as an atheist Jew, I think that statement rang in the halls of my consciousness for years afterwards.