I was thrilled to see the full page spread in today's New York Times about Sophie Tucker and the release of a new anthology of her early work. One of the subjects of our documentary about Jewish women comedians, Making Trouble, she's a big favorite around the Jewish Women's Archive.

Jews are generally not a quiet people -- at least not in America in this day and age. We like to speak up, to speak out, to express our opinionated selves fairly loudly. So when the White House announced this year's recipients of the Presidential Medal of Freedom, it's not surprising that there was a vocal "Jewish response."

Forty-five years ago today, the bodies of civil rights workers Andrew Goodman, Michael (Mickey) Schwerner, and James Chaney were discovered, buried in an earthen dam in Mississippi. They had disappeared six weeks earlier in Neshoba County, Mississippi, while participating in Freedom Summer, a project of the Council of Federated Organizations (COFO) and the Student Non-Violent Coordinating Committee (SNCC)

Over lunch today, our conversation turned to an article a couple of us had recently read in Tablet about Yiddish words for vagina. (Yes, this is fairly typical lunchtime conversation at the Jewish Women's Archive.) None of us had really thought much about this topic before, but we were all quite intrigued. Why yes, it IS strange, we agreed with the author, Elissa Strauss, that Yiddish slang for penis has been assimilated into general English usage, while Yiddish slang for vagina is virtually unknown.

Our friends at the National Museum of American Jewish History have recently announced a new project for which they are seeking public input. Their new museum, scheduled to open in November 2010, will include a gallery called "Only in America," that will -- in their words -- "examine the choices, challenges, and opportunities faced by a remarkable group of a token 18 American Jews on their paths to accomplishment."

Recently, JWA hosted a fascinating webinar with Dr.Keren McGinity on "Gender Matters: a New Framework for Understanding Jewish Intermarriage Over Time." Keren is the author of Still Jewish: A History of Women and Intermarriage in America, and is the Mandell L. Berman Postdoctoral Research Fellow in Contemporary American Jewish Life at the University of Michigan's Frankel Center for Judaic Studies.

If you haven't read it already, check out this excellent NYT interview with Supreme Court Justice Ruth Bader Ginsburg -- a JWA hero -- by Emily Bazelon (a senior editor at Slate, a founder of their new online women's magazine, Double X, and a serious Jewess with Attitude in her own right).

Today would have been the 102 birthday of Frida Kahlo, the painter famous for her striking self-portraits and her marriage to Diego Rivera (not to mention her impressive eyebrows). Though she came to be known for her representations of Mexican life and was, in fact, referred to as La Mexicana -- the quintessential Mexican woman -- her work often explored issues of identity and its hybridity, informed by her own experience as the daughter of a German Jewish immigrant father and a Mexican Catholic mother.

Here we are, poised on the edge of a "holiday weekend" in which we celebrate America's independence through those ever-meaningful traditions of barbeque, fireworks, and shopping sales.

The wee hours of June 28, 1969, began with a routine enough event: a police raid on the Stonewall Inn, a Greenwich Village gay bar owned by the mafia (as nearly all gay bars were at the time, since bars that catered to homosexuals were usually denied a liquor license, and only mob-owned bars could afford to pay off the police so that they could operate without a license). The cops entered with their usual intentions: to check id cards and arrest those found to be cross-dressing.