The medieval commentator Rashi, through his commentary and halakhic works, was an advocate for improving the status of women, introducing innovative exegesis to support his views. His followers, the Tosafists, would continue to innovate and support Jewish women.

Israeli poet Dahlia Ravikovitch (1936-2005) is one of the most significant figures in modern Hebrew literature and poetry, best known for her ground-breaking feminist poetry and for her political involvement.

Rebekah is the second matriarch in Genesis and shares two problems with Sarah, the first matriarch: barrenness, and being passed off as her husband’s sister. But her story is more extensive; she is a dynamic character in a long narrative describing how she becomes Isaac’s wife. Her agency continues when she bears twins and secures the birthright for her favored son.

Rebekah, one of the four Matriarchs, is characterized by the Rabbis as a prophet and a righteous woman. The midrash transforms Rebekah from an individual character with a personal story into a symbol of the realization of God’s promise to Abraham.

Sarah Reisen was both a gifted Yiddish writer in her own right and a respected translator of great literature into Yiddish for children and adults. Recognized by contemporaries for her humane literary sensibility, she brought to Yiddish literature not only her own creative works but also her translations, which introduced readers of all ages to world literature.

Despite the fact that women did not hold a high status in prewar French society, Jewish women played a disproportionately large role in the French resistance against the Nazis. Hundreds of women protected their fellow Jews, especially Jewish children, from the Nazis.

Born in Brooklyn in 1925 to secular and assimilated parents, Norma Rosen was an American-Jewish novelist, essayist, educator, editor, and professor. Rosen’s exploration of Jewish history and religion in her writings contributed to questions surrounding Jewish theology and Jewish feminism in the second half of the twentieth century.

The Rothschild family expanded from the mid-1700s to the present day. The women of the family were known for being leaders in philanthropy and business, as well as exceptional hostesses.

Ruth’s story centers around her relationship with her mother-in-law Naomi and her marriage to Boaz. She struggles as a Moabite immigrant in Judea and is often forced to defer to both Boaz and Naomi. Although modern analyses both criticize and celebrate her actions, she is exalted in the Bible for her devotion and as the great-grandmother of David.

Midrash views Ruth very positively, describing her as beautiful, modest, and virtuous. The Rabbis also link Ruth with other revered women, such as Sarah and Rebekah, furthering her portrayal as an exemplary biblical woman. Despite her mother-in-law’s suspicion about the circumstances of her conversion, the midrash clarifies that Ruth converted based solely on her beliefs.