A passionate idealist, Mire Gola organized anti-German resistance in World War II as a Communist in occupied Poland. She inspired others with her eloquent poetry and her fortitude through imprisonment and torture.

Anna Maria Goldsmid was a Victorian Jewish advocate of women’s education and Jewish emancipation who made a name for herself as a translator, lecturer, philanthropist, and poet.

Claire Goll’s poetry and prose were fueled by the tragedies and scandals that shaped her life. She and her husband, writer Yvan Goll, were central cultural figures of the French avant-garde, and her prolific body of work includes journalism, multiple novels, short fiction, and numerous translations of other authors’ works.

Michal Govrin, born in 1950 is an Israeli poet, writer, and stage director. She takes a highly individualized perspective on Israeli-Jewish post-Holocaust reality by combining artistic experimentation with Biblical and Rabbinic sources and philosophical discourse. In her poetry, prose and essays she examines places and spaces within a polyphonic context of architecture, art and theater, the sanctity of land, and the national narrative.

Reference to Hagar appears in a wisdom poem (Bar 3:9–4:4) that is itself part of an apocryphal letter written sometime between 200 to 60 B.C.E. to the priests and people of Jerusalem from Baruch, the scribe and close friend of Jeremiah (Jeremiah 36).

Born in Poland in 1930, Shulamith Hareven was an Israeli poet, author, essayist, and political activist. From capturing the lingering pain of Holocaust survivors to describing the harsh conditions of Palestinian refugee camps, Hareven used her writing to push Israelis to confront uncomfortable truths.

Hebrew song as a whole, including songs of Erez Israel and the State of Israel, is a unique socio-cultural phenomenon that has developed over time. The dawning of Hebrew song can be traced to the period between 1880 and 1903, and it has grown to reflect the diverse aspects of Israeli society since then. The contribution of women to Hebrew songs, in general, has risen steadily over the years. 

Judith Herzberg is a Dutch Jewish poet, essayist, screenwriter, and professor who has been hailed as one of the greatest living Dutch poets for her ability to imbue everyday objects with unexpected meaning. Making her debut as a poet in the early sixties, Herzberg has written poems, essays, plays, film scripts, and television dramas, with many translations and adaptations to her name.

Rebekah Gumpert Hyneman was one of a small group of American Jewish women who published their work in the nineteenth century. She used her writing to showcase her love and devotion to Judaism. In her work, she encouraged American Jews to resist assimilation and understand the significance of their religion and also aimed to educate uninformed and anti-semitic non-Jews.

Women writers faced many obstacles in the early years of modern Hebrew, but by the end of the twentieth century they had overcome marginalization to become a central part of the country’s literature. The achievements of women’s writing in Hebrew rank among the unquestionable triumphs of Israeli feminism.

Marie Jahoda was a major figure in social psychology, known for her work on the effects of unemployment on emotional well-being, as well as the social impact of McCarthy-era blacklisting. Jahoda received an award for distinguished contributions to the public interest from the American Psychological Association in 1979.

When the Association for Jewish Studies (AJS) was established in 1969 as the professional organization of scholars in the interdisciplinary field of Judaic studies, there were no women among its founders. Within the past few generations, however, a field that was traditionally dominated by men has gradually witnessed the emergence of many women scholars.

Mascha Kaléko was a German-Jewish poet whose literary works have made her a mainstay of the German poetic cannon. She is best known for content, diction, rhythm, and Kalékoesque rhyme.