Founded in 1904, The League of Jewish Women pursued secular German feminist goals while maintaining a strong sense of Jewish identity. The League supported vulnerable women through practical social reforms while fighting for political power within the German Jewish community. It saw employment opportunities as essential to women’s economic, psychological, and emotional independence.

During the mid-1920s and the 1930s in Germany, Hannah Karminski served as secretary of the League of Jewish Women and, from 1924 to 1938, as editor of its newsletter. After the forced liquidation of the League in 1938, Karminski remained in Germany and continued her work in the Reich Association of Jews in Germany, assisting with the kindertransports and welfare. She was deported to Auschwitz and murdered in 1942.

Although the kibbutz was intended as an equalitarian, democratic utopia, attempts to achieve gender equality have been limited by traditional masculinities and male-controlled spheres and gender inequalities have persisted.

Kolot, the first Center for Jewish Women’s and Gender Studies established at a rabbinical school, was founded in 1996 to bring the insights of Jewish feminist scholarship to the training of rabbis, both in a revised curriculum and through innovative projects. Among these projects, Kolot developed ritualwell.org, a widely used feminist website of new Jewish rituals and liturgy, and a program to enhance self-esteem in teenaged girls, Rosh Hodesh: It’s a Girl Thing!

Joyce Kozloff is an internationally recognized painter, public muralist, and feminist whose long-term passions have been history, culture, and the decorative and popular arts. One of the founders of the pattern and decoration movement, Kozloff is dedicated to creating her own work and giving the folk art of women of color a voice. Kozloff is known as one of America’s more original and engaging artists.

Born in Russia but educated in Switzerland, Anna Kuliscioff became one of the key figures in Italy’s early socialist movement and was a feminist advocate who concentrated on poor women’s issues. In her later life, she helped publish a socialist periodical and hosted a prominent salon, often with her partner Filippo Turati.

Constance Rothschild Lady Battersea was a link between English and Jewish feminism, as she convinced upper- and middle-class Anglo-Jewish women to join English feminist groups such as the National Union of Women Workers and encouraged them to create Jewish women’s organizations, such as the Union of Jewish Women and the Jewish Association for the Protection of Girls and women, which allied themselves with the women’s movement.

Since the late twentieth century, Israeli women have begun to assume leadership positions that are undoubtedly “religious” in both content and form. In the Reform and Conservative movements, gender equality has existed for decades, while in the most traditional ultra-Orthodox societies distinctive female religious leadership exists only within halakhic constraints. In modern Orthodoxy, measured changes have led to significant changes over the years and a new generation of religious leadership.