Women’s League for Conservative Judaism (WLCJ), founded in 1918, is the national organization of Conservative sisterhoods. Throughout its history WLCJ has foregrounded women’s education and engagement in order to enrich the spiritual and religious lives of Conservative/Masorti women and to empower them as leaders in their homes, synagogues, and communities.

Nelly Wolffheim spent her career developing and teaching a kindergarten curriculum based around Sigmund Freud’s psychoanalytic framework. She taught this curriculum, which encouraged children to express their sexual desires, to Jewish women teachers in Berlin. After escaping Germany for England in 1939, Wolffheim struggled to continue her research but began publishing her work again after the war.

Theresa Wolfson, economist and educator, taught at Brooklyn College from 1929 until her retirement in 1967. A prolific writer, she published in the fields of labor economics and industrial relations. As early as 1916, Wolfson studied barriers to the advancement of women in the workplace and the unequal treatment of women within trade unions.

The three women in Samson’s life were Gentiles: the woman from Timnah, the woman from Gaza, and Delilah. In the midrash, rabbis used Samson’s situation to denounce involvement with foreign women.

During the Holocaust, many women’s experiences were shaped by their gender. Pre-war roles and responsibilities, anticipatory reactions to Nazi actions, German policy and treatment of men and women, and the responses of Jewish men and women to Nazi persecution all affected women’s ordeals.

A review of data and statistics about women in the Yishuv workforce from about 1920 to 1945 show that women’s participation in the workforce correlated with higher levels of economic development. Though women contributed to the growth of an economy in pre-state Palestine, they often faced discrimination in what positions they could take and in their wages.

Solomon, third king of Israel, is said to have had a harem that included 700 wives and 300 concubines. Many of those women were not Israelites and refused to adopt Israelite traditions and religion, reinforcing a common Biblical motif about foreign women.

The Women’s International Zionist Organization (WIZO) was founded in 1920 for and by women who wanted to participate in the Zionist project. It especially supported women immigrant’s settlement in Palestine through education, agricultural and professional training, childcare, healthcare, and welfare.

Martha Wolfenstein is a forgotten figure in American Jewish literature today, but near the end of her life, she was hailed by Israel Zangwill and other critics as “the best Jewish sketch writer in America.” Before her death at age thirty-six, she wrote with charm, learning and a distinctive woman's perspective.

A well-known Social Democrat and Holocaust survivor committed to equal rights for women and sustained Jewish existence in Germany, Jeanette Wolff refused to compromise her socio-political beliefs. She was active in the SPD both before and after the war and served on the denazification committee in post-war Berlin .

London-born Marguerite Wolff was a member of Berlin’s intelligentsia in the early 20th century. Between 1925 and 1933 she served as unofficial co-director and later as a research scholar at the Kaiser Wilhelm Institute for Foreign Public Law and International Law.

Although most historians view Louise Waterman Wise as simply the wife of Stephen S. Wise, her influence as a tireless advocate for the care and protection of children, the development of communal health care, refugee resettlement, and the establishment of the State of Israel was unparalleled.

Adele Wiseman was one of Canada’s most highly regarded writers of the second half of the twentieth century. She is best known for The Sacrifice (1956) and Crackpot (1974), her two groundbreaking novels that explore Jewish life in Canada. Both are set in Winnipeg’s insular North End, reveal her interest in characters who challenge normative behavior, and affirm Wiseman’s belief in community.

Rachel Wischnitzer was a pioneer in the fields of Jewish art history and synagogue architecture. Her wide-ranging scholarship included books, articles, book reviews, and exhibition catalogs on ancient, medieval, and modern Jewish art. The breadth of her contributions to the history of Jewish art and architecture is exemplified in her lifelong dedication to her work.