American Jewish women have made important contributions to historical scholarship, especially in the arenas of social history of the United States and Europe, women’s history, and Jewish history. Jewish women, sensitive to the situations of minority groups, became pioneers in these fields as they developed from the 1970s on.

Born to an impoverished Jewish family, Jenny Hirsch became very involved with the German women’s movement as a writer and editor. She served both as secretary and editor of the monthly journal for the Lette Society, an alliance of German associations related to women’s work.

Beth Bowman Hess was a feminist sociologist and gerontologist whose leadership, scholarship, teaching, service and mentoring were a model for many women. She brought a humanist and feminist sensibility to gerontology by discussing the difficulties the elderly faced not as problems inherent in older people, but as problems in the social order that should be confronted and changed.

Esther Herlitz was a feminist trailblazer in Israeli politics and diplomacy. She was the first official female Israeli ambassador, among six female Labor Party members who served in the eighth and ninth Knessets, and the first woman to serve on the Committee for Foreign Affairs and Defense. She also helped formulate and ensure the passage of a liberal abortion law in 1977.

Hadassah, the Women’s Zionist Organization of America (HWZOA) has a lengthy history of activity in the Yishuv and Israel, going back to 1913, about a year after it was founded in New York, and continuing to this day. This activity, outstanding in its scope, continuity, stability, and diversity, encompasses efforts in the sphere of health and medical services and in the welfare of children and youth.

Jewish women in the Habsburg Monarchy experienced the stresses and strains of nineteenth- and twentieth-century Jewish life as Jews, as women of their particular social classes, and as inhabitants of the different regions of the Monarchy. In some regions, they modernized and acculturated, but the overwhelming majority remained deeply pious, traditional Jews.

Elinor Guggenheimer first toured New York City day nurseries as a member of the Federation of Jewish Philanthropies during the 1930s. Horrified by what she saw, Guggenheimer began a lifelong crusade for improved and standardized child care facilities across the country, in addition to her work promoting women in public office.

Blu Greenberg is known as the mother of Orthodox feminism and is author of On Women and Judaism: A view from Tradition. She coined the phrase “Where there’s a rabbinic will, there’s a halakhic way,” demanding that rabbis find systemic solutions to help women who feel trapped by aspects of halakhah. Greenberg is a fierce advocate for agunot, women trapped in unwanted marriages.

Vivian Gornick is an American essayist, memoirist, and noted second-wave feminist. She is known for bringing a personal lens to political and critical writing.

Romana Goodman (1885-1955) was a staunch feminist and passionate Zionist who helped establish the influential Women’s International Zionist Organization (WIZO) in 1918. During her career, she was also a founding member of the Jewish Women’s League for Cultural Work in Palestine, helped lead several Zionist conferences, and assisted in the creation of the first B’nai B’rith women’s lodge in England in 1919.

Doris Bauman Gold was motivated by her long participation in Jewish organizational life to found Biblio Press, dedicated to educating Jewish women about their own history and accomplishments. Through Biblio Press, Gold published more than 27 general audience books that address and illuminate the culture, history, experiences, and spiritual yearnings of Jewish women.

The Jewish Reform movement did not liberate women from their subordinate religious status, and the nineteenth-century bourgeois German family ideal with its rigid gender roles soon eclipsed the fluid structure of premodern Jewish families. Jewish women were expected to transmit German bourgeois values while also shaping their children’s Jewish identity.