Deeply involved in several women’s and Jewish organizations, Ottilie Schönewald was an activist who became a politician to advance her causes. She worked with the League of Jewish Women and helped Jews emigrate from Nazi Germany. After Schönewald and her family fled in 1939, she continued her social work during and after the war.

Tova Sanhadray-Goldreich was a leader of religious Zionist movements in her home in eastern Galicia before making aliyah to Palestine, where she organized a merger of several women’s organizations to form Emunah. She was also the first woman member of the National Religious Party to be elected to the Knesset.

Lady Louise Rothschild came from a distinguished line of Anglo-Jewish aristocracy. Using her unrivaled social status, she founded the first independent Jewish women’s philanthropic associations in 1840, inspiring upper- and middle-class Anglo-Jewish women to venture outside the home and into public life for the first time.

An influential philanthropist and social activist, Etta Lasker Rosensohn focused most of her energy on Jewish and Zionist affairs in New York City. Her great passion was Hadassah, where she served on the national board for more than two decades and as the national president.

Despite the fact that women did not hold a high status in prewar French society, Jewish women played a disproportionately large role in the French resistance against the Nazis. Hundreds of women protected their fellow Jews, especially Jewish children, from the Nazis.

Religious Zionism, distinguished from the secular Zionists by its religious nature and from the ultra-Orthodox community by its Zionism, consisted of two major movements in the Yishuv: the Mizrachi and the Ha-Po’el ha-Mizrachi, a trade union. Women created their own organizations within these movements but distinguished themselves from the men through their support of women and their interests.

A life-long Montreal resident, Dorothy Reitman is a distinguished community volunteer involved with organizations dedicated to women and Canadian Jews. She has received numerous awards honoring her as an advocate for women’s equality and empowerment, and in 1986 she became the first woman president of the Canadian Jewish Congress.

With almost seventy years as a social work practitioner, supervisor, teacher, consultant, and author to her credit, Helen Harris Perlman was a legend in her field. She pioneered the “Chicago School” of social work, arguing that many people in crisis needed short-term therapy and solutions rather than long-term Freudian analysis.

Erna (Ernestine) Patak was a social worker and one of the Zionist veterans in Vienna in the early twentieth century, serving as the first president of WIZO Austria in the early 1920s. After surviving Theresienstadt, she returned to Vienna and later moved to London and finally to Tel Aviv.

Like Jewish women everywhere, Dutch Jewish women struggled with issues of assimilation, emancipation, and equality as both Jews and women. This article summarizes the conditions and challenges facing Jewish women in the Netherlands and the paths to progress and change they sought—education, work, activism, and literature, among others—from the nineteenth century to the present, including after the particular decimation of Dutch Jewry during the Holocaust.

In the face of formidable anti-Semitic opposition, Lina Morgenstern was a highly successful feminist author, educator, and peace activist who was supported by many, including the Prussian Empress Augusta. In 1896 she organized the first International Congress of Women in Germany, which was attended by feminist leaders from all over the world.

Often referred to as the “First Lady of Anglo Jewry,” Judith Montefiore embodied all the Victorian virtues of high moral purpose, sense of duty, charity, and public-mindedness and was also a fierce loyalist to her faith and her people, devoted to Jewish causes and the welfare of Jews the world over.

Lady Eva Violet Mond Isaacs, Marchioness of Reading, was born into one remarkable family and married into another. She occupied a unique place in Anglo-Jewry; as Vice President of the World Jewish Congress and President of its British section she was an eloquent and vocal supporter of the Zionist cause and the young state of Israel.