Dora Wasserman created a place for Yiddish theater in Canada by founding a theater and adapting great works of Yiddish literature for the stage. After World War Two, Wasserman immigrated from the Soviet Union to Montreal, formed the Yiddish Drama Group, and produced plays and musicals. She was the first to demonstrate that a theater of diversity could survive and flourish in Canada, and she did so with an all-consuming selfless dedication to her art.

Considered an architect of European unity, Louise Weiss is best known for her campaigns on behalf of the peaceful resolution of international conflicts during the interwar years and the Cold War. She also worked on behalf of Jewish refugee rights in the late 1930s and was a leading feminist activist who focused on obtaining the right for French women to vote.

Annette Wieviorka (b. 1948) is a major French historian of the Holocaust. Her work highlights the specificity of the Shoah in the context of Nazi and Vichy crime generally.

A well-known Social Democrat and Holocaust survivor committed to equal rights for women and sustained Jewish existence in Germany, Jeanette Wolff refused to compromise her socio-political beliefs. She was active in the SPD both before and after the war and served on the denazification committee in post-war Berlin .

London-born Marguerite Wolff was a member of Berlin’s intelligentsia in the early 20th century. Between 1925 and 1933 she served as unofficial co-director and later as a research scholar at the Kaiser Wilhelm Institute for Foreign Public Law and International Law.

Nelly Wolffheim spent her career developing and teaching a kindergarten curriculum based around Sigmund Freud’s psychoanalytic framework. She taught this curriculum, which encouraged children to express their sexual desires, to Jewish women teachers in Berlin. After escaping Germany for England in 1939, Wolffheim struggled to continue her research but began publishing her work again after the war.

During the Holocaust, many women’s experiences were shaped by their gender. Pre-war roles and responsibilities, anticipatory reactions to Nazi actions, German policy and treatment of men and women, and the responses of Jewish men and women to Nazi persecution all affected women’s ordeals.

Despite social barriers, Jewish women have played an essential role in the creation and propagation of news and journalism in Israel. With the advent of women’s magazines and the popularization of television, women became particularly involved in the news industry. However, while the numbers of female Israeli journalists have increased, women journalists still face gender-based discrimination. In recent years, many have become vocal members of women’s rights movements such as #MeToo and advocates for a more equitable future.

Five years after the American chapter of the Organization for Rehabilitation through Training (ORT) was founded in 1922, a women’s auxiliary group (WAO) was created. WAO aided displaced Europeans and focused on creating vocational schools across the world. In the later twentieth century, WAO expanded to help create medical services for students and provide recreational facilities, among other programs.

Women in the ghettos of Eastern Europe often outnumbered men, but within ghetto populations, women generally had lower mortality rates than men, perhaps due to their ability to adapt to their surroundings and use of public health services. However, women suffered uniquely; many women did not menstruate, suffered from symptoms caused by hormone imbalances, and endured prohibitions against childbirth.

Leni Yahil was a German-born Israeli scholar and pioneer of Holocaust research in the decades following the Second World War. Working closely with Yad Vashem, she was among the first to emphasize Jewish primary sources, explore the importance of Jewish resistance, and document the Jewish experience in Northern Europe during the Holocaust.

The Jewish community of Yugoslavia was small, vibrant, and diverse, with waves of immigrants arriving from the 16th through the 19th centuries. Like many Jewish communities in Europe, the Yugoslav community was decimated by the Nazis, and only a few Jews remain in Yugoslavia today.