By now it's both a truth and a truism that the personal is political.

I spent last Friday night celebrating Shabbat at Temple Ohabei Shalom in Brookline, Mass., a Reform synagogue I’d never before visited. I was in awe of the chapel’s breathtaking, brightly colored stained glass windows, and I was fascinated by Rabbi John Franken’s take on Parshat M’tzora, which drew unexpected parallels between, of all things, skin diseases and marketing (all with a Jewish bent, of course). But it was a bright green insert in the Friday night program that struck me most.

The Top 11 Labor History Landmarks in New York City is a blog series on Jewesses with Attitudecreated in honor of Women's History Month and the 100th anniversary ofthe Triangle Waist Factory fire. Learn more about the series here, or check out JWA's online walking tour.

The 8th of the Top 11 Labor History Landmarks in New York City is the Carnegie Hall.

On Sunday, I had lunch with Fannia Cohn. So did Toba Penny from Moment, Sarah Perry, Rose Zoltek-Jick, and Leah Berkenwald from the Jewish Women’s Archive, and six other guests (including one man) at Table 24. We were gathered to commemorate the centennial of the Triangle Shirtwaist Factory Fire and to celebrate Jewish women activists, past and present. Each of us was given a numbered card with a part of Fannia Cohn’s life story.

Though we at JWA celebrate women’s history all year round, March brings us the great opportunity of Women’s History Month.

Next week is Tu B'Shevat, the Jewish birthday for trees. The meaning of the holiday has undergone some major evolution over the years; it started as a tax deadline, was co-opted by Kabbalists and then the Zionists, and is now considered a holiday celebrating the environment and environmental activism in a broad sense. At the Jewish Women's Archive, our Tu B'Shevat tradition is to seek out and celebrate Jewish women who have dedicated their lives to environmental activism.

A new meme blog is taking off.  "Privilege Denying Dude" represents the type of person who denies that they have privilege, usually the privilege that comes with being white, male, heterosexual, cisgendered (not transgendered), and American. It identifies the sorts of phrases and ideas that are used to deny this kind of privilege, like the idea that homeless people are lazy.