The Jewish Women’s Archive and the Jewish Women’s Foundation of New York are joining together to honor JWFNY’s fourteen Isha Koach honorees for this year. Each of these social entrepreneurs were shaped by experiences where abstract social or environmental problems suddenly became very concrete.

Lucy Kramer Cohen (1907-2007) was an advocate for Native Americans, and spent much of her career, along with her husband Felix, fighting for their rights. Felix was hired by President Franklin Roosevelt to draft what became the Indian Reorganization Act. Lucy was knowledgeable about Native American cultures and about economics, and she and Felix discussed how to reform the legal and economic opportunities for Native Americans. 

Galit Breen is a writer who works to combat body-shaming and create safe conversation spaces on the Internet. We chatted about cyberbullying, her new book, and how Judaism informs her activism. 

In Katrina’s Jewish Voices, JWA’s collection of video interviews with New Orleans women in the aftermath of Hurricane Katrina, Julie Wise Oreck discussed the extraordinary collaboration of the Jewish community to rebuild the city.

Can someone please tell me when taking advantage of women became an acceptable thing to do? Stories of assault on college campuses and towards so many people—as well as the overwhelming lack of prevention—give quite the impression that violence is an untouchable part of society. I’ve learned recently, though, that it doesn’t have to be.

One of the best ways to write poetry is to read poetry: this is common knowledge probably spoken at every writing class in the world. However, this advice is not specific enough. The leader of the class should instead announce to the group of rookie writers that one of the best ways to write poetry is to read the poetry of Adrienne Rich.

Long before Emma Lazarus’ words were immortalized on that great copper statue, she was a young Jewish American girl growing up in New York. Throughout her life she produced numerous poems, essays, letters, translations, and even a novel.  

Ron Ashkenas’ recent post for Forbes about Labor Day has me feeling unsettled, and I finally know why. In his article, Ashkenas explains that the “real purpose [of Labor Day] was to serve as a tribute to the working class — the men and women whose physical, and largely manual, labor had built the country.” He goes on to bemoan (as we have in the past) how the meaning of Labor Day has been lost in end-of-summer soirees and all-American barbeques. So far, I’m totally onboard with his argument. We should find more meaningful ways to commemorate the people who built this country, brick by brick.

Today we are excited to publish the first installment of a three-part series on JOFA and Orthodox Feminism, posting weekly. After covering the JOFA conference for the Jewish Week, Susan Reimer-Torn found she had many timely questions to explore about the state and vision of Orthodox Feminism today. Her conversations with author and JOFA executive director Elana Sztokman confirmed that much needs to be shared about the conflicts, values, tensions, and goals of Orthodox Feminism. Elana's views, both as a thought leader and an organizational executive, illuminate dark corners and sound an inclusive note for all Jewish women interested in innovation and inclusiveness, regardless of religious affiliation.

What sets Kickstarter’s response apart from other organizations is that they didn’t just apologize—they took it a step further. After reiterating that offensive, hateful and violent material has no place on their website they stated that they will indeed be following up their words and with action and “will donate $25,000 to an anti-sexual violence organization called RAINN,” acknowledging that “it’s an excellent organization that combats exactly the sort of problems our inaction may have encouraged.”

The world is absurd. The world is romantic. The world is corrupt. The world is beautiful. Which of these ideas, or which amalgamation is most serving to you in the life you want to lead? That’s the question.

Sexual assault and intimate partner violence occur in the Jewish community the same as it does in the rest of the country. It is an issue swept under the rug for most Jews. We point fingers at other groups of people— rape happens in the city, in other religious communities, in communities with no religion, but certainly not us, we say!

Sarah Seltzer, contributing writer to the The Sisterhood, shares her thoughts on education, class, gender, unions, and workers' rights.