A few weeks ago, on the Sunday before Martin Luther King, Jr. Day, I posed a question to the students in my class on "Jews and the Civil Rights Movement": "If you could plan a Jewish commemoration for Martin Luther King, Jr. Day, what would it be? Who would be the audience? What would you do? Why should Jews, as Jews and in Jewish communities, commemorate this holiday?"

As I prepare to leave my position as JWA’s Director of Public History after more than 12 years here, my mind keeps returning me back to the summer day in 2000 when I first stepped into the offices of the Jewish Women’s Archive. At the time, I was a disgruntled graduate student, disillusioned with life in the Ivory Tower and the academic study of women’s history. (Was a library really the best place to learn about women’s activism, I wondered?).

Like all large groups of people, American Jews are complex and irreducible despite some aspects of shared culture. Recently, the Jewish Women’s Archive made an interesting choice to focus a new curriculum on Jewish involvement in the labor and civil rights movements — without cheerleading or focusing solely on women’s involvement — thereby shining a probing light on that very complexity.

This fall, the Jewish Women’s Archive released its latest online curriculum in the Living the Legacy series, a Jewish social justice education project.

Like many recent college graduates, I began my job hunt by asking myself some difficult questions “What do I want to do? Who do I want to be?

The summer’s whizzed by and so has JWA’s fiscal year (which ends September 30^th). As that date approaches, we’ve been taking a hard look at the numbers.

On April 20, 2006, President George W. Bush officially proclaimed May Jewish American Heritage Month (JAHM) to recognize Jewish contributions to American culture over the past 350+ years. President Obama’s 2011 proclamation declares that “this month, we embrace and celebrate the vast contributions Jewish Americans have made to our country… We remember that the history and unique identity of Jewish Americans is part of the grand narrative of our country…”

Sunday morning, as readers of the New York Times were mulling over a long and thoughtful article about Gloria Steinem's legacy, Steinem herself was with friends and fellow supporters of the Jewish Women's Archive to honor three remarkable Jewish women—Letty Cottin Pogrebin, Elizabeth A. Sackler, and Rebecca Traister — at JWA's second annual Making Trouble/Making History luncheon.

Thanks to the success of feature film Defiance (2008), Americans now associate the history of Jewish partisans with the hunky Bielski brothers, played by Daniel Craig, Liev Schreiber, and Jaime Bell. In the film's depiction of their society hidden deep in the forest women contributed by cooking and gathering food but not so much as leaders or fighters. The real story of female Jewish partisans--in the Bielski encampment and elsewhere--is, of course, much richer.

Last Friday, I joined members of the Jewish Women’s Archive “family” on a sad drive to New Haven for the funeral of Paula Hyman, who died on Thursday at the much-too-early age of 65. The Lucy G. Moses Professor of Modern Jewish History at Yale for the past 25 years, Paula was, in the words of the New York Times, “a social historian who pioneered the study of women in Jewish life and became an influential advocate for women’s equality in Jewish religious practice.”

Last week, JWA asked: Who do you choose to inspire and guide you, your community, and the world, this New Year?

The second round of #jwapedia, JWA's campaign to tweet its Encyclopedia of Jewish women's history, is underway!

This fall, JWA is recognizing the contributions of three very different donors.

Earlier this week in The Sisterhood, Renee Ghert-Zand discussed Keshet’s new poster series recognizing “Jewish LGBT Change Makers,” asking if posters were an outdated educational tool. Renee drew comparisons to JWA’s own Women of Valor poster series, and expressed concern that Keshet’s posters would face the same challenges that she saw with ours. She wrote: