It’s been two weeks since our New York Educator’s Workshop, and I am still amazed at the places we visited and all that was taught by Etta, Ellen, Rabbi Jill Jacobs, and all the participants and presenters in attendance. It occurred to me recently how connected I feel to the labor rights movement, which we discussed as we stood in the Tenement Museum on the Lower East Side. Of course there’s the Jewish connection: Jews made up a large percentage of the population of advocates and protesters in the fight for labor rights in the late nineteenth and early twentieth centuries in America. Jewish teachings and Yiddish phrases were often incorporated into the battle cries of the rioters. For me personally, there is much more to it than that.

Although the Triangle Shirtwaist Factory fire took place in 1911, sweatshops and unsafe conditions are not a thing of the past. 

Equal pay for equal work—an all-too familiar demand. Last week the Forward published its annual survey of salaries in Jewish organizations, and yesterday the New York Times published a piece by Jessica Bennett calling on women to ramp up their negotiating skills.

A fire blazes through a garment factory. The building has too few exits and not enough fire escapes. Fire equipment cannot reach the fire. More than 100 people—many of them young women—die. Bodies, burnt beyond recognition, line the floor of a government building, awaiting identification.

If you’re thinking, “I know that story—it happened at New York’s Triangle Shirtwaist Company in 1911,” think again. Though the details fit the Triangle tragedy, the scene I’ve just described is the deadly fire at the Tazreen Fashions factory in Dhaka, Bangladesh, this past Saturday night.

Like all large groups of people, American Jews are complex and irreducible despite some aspects of shared culture. Recently, the Jewish Women’s Archive made an interesting choice to focus a new curriculum on Jewish involvement in the labor and civil rights movements — without cheerleading or focusing solely on women’s involvement — thereby shining a probing light on that very complexity.

In 1909, Jewish women revolutionized the American labor movement. Before the huge garment industry strike known as the “Uprising of the 20,000,” union leaders saw women workers as irrelevant to the labor movement because they did not fit into the model of the traditional male union member. But these garment workers, many of them young Jewish women, proved that women could, in fact, organize effectively and challenge working conditions, and in doing so, they expanded the definition of worker and union member.

This fall, the Jewish Women’s Archive released its latest online curriculum in the Living the Legacy series, a Jewish social justice education project.

Images and scenes etched in the minds of generations of Jewish activists--immigrant workers marching, sitting in, and striking; tear gas filling the air as riot police attack, beat and arrest union protesters; and battles with gangsters to free unions of mob domination. Freedom rides across the South, rabbis and religious leaders arrested in protests, and a generation of Jews--rank and file workers, organizers, and emerging leaders--swept up and inspired by a movement to win economic, racial, and social justice.

Yesterday, as Yom Kippur approached, social justice organizers and progressive Jews gathered in downtown Boston to not only "remember" often underseen and undervalued laborers but also to stand in solidarity with the current labor struggles of our day. Here is Erica Concors', one committed organizer's, powerful speech. 

Sarah Seltzer, contributing writer to the The Sisterhood, shares her thoughts on education, class, gender, unions, and workers' rights.

Labor Day. In America, this holiday is more often associated with barbeques, sales, and the farewell to summer and white linen than with the contributions of workers. By design, it’s a less overtly political holiday than the workers’ holidays in Europe—the U.S. intentionally picked a day other than the International Workers’ Day of May 1^st to avoid any whiff of radicalism.

So, it’s an educators’ conference. You can imagine, we are caught in our business casual pastel prints and scarves, pencil skirts and ballet flats.

This week teachers from around the nation are participating in JWA’S Institute for Educators.

Happy May Day! Originally, May Day was a pagan springtime festival, roots of which survive in the traditions of flower-festooned maypoles and the crowning of the “Queen of the May.” Since the late 19^th century, it has also been a workers’ holiday. Though in the US it has been officially replaced (and I would argue, coopted) by Labor Day in September, May Day remains an occasion for social protest of many kinds.

One of my favorite aspects about being Jewish is mixing tradition with the present.

Her writings are archived in the Minnesota Historical Society. The Minneapolis Public Library has a chair in her name.

The Top 11 Labor History Landmarks in New York City is a blog series on Jewesses with Attitudecreated in honor of Women's History Month and the 100th anniversary ofthe Triangle Waist Factory fire. Learn more about the series here, or check out JWA's online walking tour.

The 8th of the Top 11 Labor History Landmarks in New York City is the Carnegie Hall.