Hebrew-language education of the youngest Jewish residents of Palestine was considered key to the continued success of the Zionist movement. The women who taught in these kindergartens, established during the First and Second Aliyah, demonstrated their dedication to the movement and became essential to its success.

Beginning in 1929, the religious kibbutz (Kibbutz Ha-Dati) movement represented the confluence of progressive ideals of equality and collectivism and traditional customs of Judaism. As a result, women in the movement lived at a crossroads.

Although the kibbutz was intended as an equalitarian, democratic utopia, attempts to achieve gender equality have been limited by traditional masculinities and male-controlled spheres and gender inequalities have persisted.

Vita Kempner-Kovner was a heroic fighter on the front lines of the underground resistance to the Nazis.

Shirley Kaufman’s poetry deals with family relationships, personal identity, aging and death, violence, and the meaning of Jewish fate. Moving to Israel later in life, she worked on many translations of Hebrew poetry and was noted for her series of poems about the suffering of women in the Bible, set in modern Israel.

Miriam Karpilove was a pioneer among women writers of Yiddish fiction. She produced scores of works of short fiction and many novels about the roles of women in immigrant Jewish culture, most of which were serialized in the American Yiddish press during the first half of the twentieth century.

Kashariyot were young women who traveled on illegal missions for the Jewish resistance in German-occupied Eastern Europe during the Holocaust. They smuggled goods, news, and other Jews in and out of the ghettos of Poland, Lithuania, and parts of Russia. While those who fought the Germans within the ghettos are often most celebrated for their heroism, kashariyot were essential in the survival of Jews within ghettos.

As executive director of Hadassah, Aline Kaplan credited the organization’s success to the commitment of its volunteers, whose numbers grew to a staggering 370,000 during her tenure. In addition to her impact at Hadassah, she was also a board member in several Zionist organizations and a delegate to the World Zionist Congress.

Irma Rothschild Jung, a native of Randegg, Baden, Germany, was born on July 1, 1897, and until her death close to a century later, dedicated her substantial energies to pioneering Jewish communal programs in aid of the needy. Her leadership and influence were deeply felt in the broader Jewish community by the countless individuals, young and old, who benefited from her generous spirit.

Senta Josephthal was German-born Zionist activist who was particularly influential in the kibbutz movement. She trained and recruited young Germans to the movement and represented the kibbutz movement in national organizations and political arenas after emigrating to Palestine.

Jewish women were crucial both to changes in post-emancipation Italian Jewish life and to the overall condition of women in modern Italy. This article reflects on the changes in the role of Jewish women in modern Italy within the Jewish press and institutions, their activism in shaping a secular civil society, and their experiences through the Fascist regime, the trauma of the 1938 Racial laws, emigration, resistance, deportation, survival, and reconstruction.

Women writers faced many obstacles in the early years of modern Hebrew, but by the end of the twentieth century they had overcome marginalization to become a central part of the country’s literature. The achievements of women’s writing in Hebrew rank among the unquestionable triumphs of Israeli feminism.

Dance has been an integral element of the Jewish community since biblical times. An intense desire to share the joy of dance, coupled with a strong identification with both Israel and their Jewish roots, spurred a group of influential women to create a flourishing movement of Israeli folk dance in North America. Today, Israeli folk dance enjoys a wider popularity than ever.

Lea Beninson Hurvitz’s memoirs document not only her own life but the struggles of other women pioneers of the First Aliyah, whose experiences were rarely discussed.