Jewish Education

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Collection

Australia: 1788 to the Present

The first Jewish women, like the first Jewish men, arrived in Australia on the very first day of European settlement in 1788. Those convict pioneers were followed by free settlers who made Jewish communal and congregational life viable and helped to develop the vast continent. Jewish women have made significant contributions to Australia's national story.

Argentina: Sephardic Women

Argentina’s Sephardic community included Jews from all over the Sephardi diaspora. Immigrant women often worked alongside their fathers or husbands in general stores, as well as doing household chores and raising children. As Sephardic communities became more established, women’s educational opportunities expanded, and women played important roles in philanthropy and Zionism.

Argentina: Jewish Education

Over the course of the twentieth century, Jewish educational opportunities expanded for girls and teaching as an occupation became a possibility for Jewish women in Argentina. The 1920s saw the first female teachers in Jewish schools, and by the end of the 1950s, seventy percent of teachers were locally-trained women.

AMIT

Founded in 1925 by Bessie Gotsfeld to create vocational schools for religious girls in Palestine, AMIT is now the largest religious Zionist organization in the United States and has a significant presence in Israel.

American Jewish Congress

The American Jewish Congress (AJCongress) advocates for Jewish interests in the United States and abroad. Women have played an important part in AJCongress since the organization was first established after World War I.

Alliance Israélite Universelle, Teachers of

Founded in 1860 by six French Jewish intellectuals, the Alliance Israélite Universelle set out to teach Jewish children at schools all over the world. The diverse group of teachers in the Alliance carried out the organization’s mission, but its women teachers were particularly impactful in criticizing the leaders’ patronizing attitudes and pushing for female empowerment.

Anna Marks Allen

Anna Marks Allen was part of a group of Philadelphia Jewish women who established and ran the first independent Jewish charitable societies in the United States. At a time when congregational Jewish life was restricted to men, Jewish women of Allen’s social status increasingly turned towards philanthropy as a way to participate in the public life of the Jewish community.

Agudat Israel: Interwar Poland

Agudat Israel, the world movement of Orthodox Jewry, introduced substantial reforms that changed the status of women in Orthodox society. In particular, the Bais Ya’akov model pioneered by Sarah Schenirer focused on women’s education as a way of creating a more robust Orthodox community against the pressures of modernity.

Mildred Elizabeth Levine Albert

Mildred Albert charmed the fashion world as an international fashion consultant, lecturer, columnist, and radio and television personality. She carved a niche for herself in the fashion world as the head of a modeling agency and an inventor of new kinds of fashion shows.

Paula Ackerman

Paula Ackerman took over leadership of her husband’s synagogue after his death in 1950, when the congregation insisted on her appointment. For the next three years, Ackerman was the first woman to serve as religious leader of a mainstream American congregation, helping to pave the way for the ordination of women rabbis twenty years later.

Abigail: Bible

Abigail, the intelligent and beautiful wife of the wealthy but boorish Nabal, intervenes to prevent David from committing a bloodbath and eventually becomes one of David’s wives (1 Samuel 25). She prophesies that David will establish a dynasty, but neither she nor her son play a role in future struggles over rule or succession.

Pink, Green, Blue: What Color is YOUR Torah?

Judith Rosenbaum

By Melissa B. Simon

As a young woman growing up in the Jewish community, I often sought out a woman's voice in the biblical text. I wanted to hear more from our matriarchs and yearned to know the real story behind Dina, Miriam, and Tamar. Too often I felt like I was confronted by Jewish publications that seemed dominated by the male perspective and left me hungry for something different.

More on the boys

Judith Rosenbaum

There has been a recent flurry of attention to the issue of boys’ (and men’s) flagging participation in Jewish life, particularly in the synagogue—some going so far as to call this a crisis.

Learning & Leading for Orthodox Women

Jordan Namerow

The few times I’ve visited Teaneck, New Jersey (usually to dine at a Kosher restaurant since my nearby hometown is devoid of one), the sidewalks have a dizzying glare of bobbing black hats. There are about 15 synagogues within a five-mile radius, each with women’s balconies that I suspect are scant on leg room and a view of the bimah.

JTS Welcomes Gays and Lesbians!

Jordan Namerow

Earlier today, the Jewish Theological Seminary (JTS) announced its decision to open its doors to gay and lesbian rabbinical and cantorial students, a decision that is effective immediately!

Single-Sex Ed.: Outstanding or Outdated?

Jordan Namerow

Last month, Randolph-Macon College, a small liberal arts school in Lynchburg, Virginia, opened its doors to men, ending the college’s 115-year-old legacy as a women’s institution. Students at Randolph-Macon bitterly opposed the changes with petitions, protests, and lawsuits. Yet sadly, due to the financial pressures to win applicants, little could be done to reverse the decision.

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