Betty Robbins is often heralded as the first female cantor – in fact, that honor goes to Julie Rosewald. However, Robbins was the first woman to be officially designated as cantor. The Board of Trustees at Temple Avodah in Oceanside, New York unanimously appointed Robbins as their cantor in 1955.

A polarizing and important social reformer, Julia Richman sought to better manage the massive influx of immigrants in New York by Americanizing the new arrivals as quickly as possible, particularly through intense training in English. An educator who eventually became district superintendent of the Lower East Side schools in 1903, she created playgrounds, improved school lunches, and enforced health examinations for students.

Orthodox views on the roles women may play in their communities’ religious, educational, and social life have reflected the range of attitudes that religious group has harbored toward American society. Generally, those Orthodox Jews who have resisted American culture have not countenanced the active participation of women within the synagogue. For other Orthodox Jews, the opening of synagogue life to greater women’s participation, within what they see as the expansive boundaries of halakhah, is but another dimension of their accommodating approach to their encounter with America. 

Founded in 1913 as the National Federation of Temple Sisterhoods and officially renamed Women of Reform Judaism (WRJ) in 1993, the WRJ has for more than a century galvanized hundreds of thousands of Jewish women to support and advance Reform Judaism, the Jewish people, and Jewish values in their home communities, around the country, and around the world.

Vele Rabinowitz Zabludovsky was a transnational Yiddish and Hebrew teacher who dedicated her life’s work to teaching and the preservation of Yiddish culture and language. She spent over fifty years teaching Yiddish language and culture in Mexico.

Trude Weiss-Rosmarin made great advances for women’s involvement in Jewish life through the schools she created and her editorship of the Jewish Spectator. A dynamic speaker backed by broad-ranging Jewish scholarship and a prodigious memory, she was a popular lecturer at synagogues and Jewish centers across the United States and a foremost critic of American Jewish life and institutions.

Joseph Dov Soloveitchik shaped Jewish practice and public opinion through the era of second-wave feminism. Despite his sometimes progressive actions, Soloveitchik maintained that women and men had separate religious and familial roles. These positions from the leader of the Modern Orthodox community cemented resistance to Orthodox feminists’ demands to increase their participation in Jewish rituals.

Ida Lewis Siegel was a volunteer leader in Toronto dedicated to Zionism and education. Siegel’s organizing talents over the decades benefited many Jewish community institutions, including the Youth Aliyah. She was also involved in the wider Toronto community, serving as a trustee of the Toronto Board of Education.

Anna G. Sherman was one of the unsung heroes of the Hebraist movement in the United States. She taught Hebrew classes at the Teachers Institute of the Jewish Theological Seminary for nearly forty years, inspiring hundreds of students, mostly adult women, to connect to their Judaism through the study of Hebrew.

Israel Prize Laureate Professor Alice Shalvi was a leading Israeli feminist activist and scholar. Founder of the Israel Women’s Network and the Ben Gurion University English Department and longtime principal of the iconic religious feminist high school Pelech, Professor Shalvi was instrumental in advancing gender issues in Israeli education, society and politics.

Puah Rakovsky dedicated her life to working towards the empowerment of Jews, particularly of Jewish women. She was a revolutionary woman, taking on important roles as an educator, translator, organizer of women, and an early socialist Zionist.

Since 1972, when Sally Priesand became the first woman in the world ordained by a rabbinical seminary, hundreds of women have become rabbis in the Reform, Reconstructionist, and Conservative movements. In recent years, womenhave also entered the Orthodox rabbinate, using a variety of titles, including rabbi.

One of California’s first Jewish educators, Mary Goldsmith Prag came to San Francisco as a young child during the Gold Rush. She became a religious and secular teacher, an administrator, a fighter for equal rights for women, and the mother of the first Jewish congresswoman, Florence Prag Kahn.