"Like 'The Man Who Came to Dinner,' I was the woman who came to Princeton."

Ruth Brin was an essential part of the fabric of Minnesota's Jewish community, teaching classes on immigrant literature, American Jewish writers and Judaism at the University of Minnesota and Macalester, shaping the Jewish arts scene with contributions of time, energy and critical funding, writing book reviews . . . up until her death, and raising distinguished and engaged children. . .

A prolific writer, Sylvia Rothchild has used both fiction and nonfiction to explore the complex interactions of American and Jewish cultures and identities among the descendants of Jews who arrived in the United States during the great wave of eastern European immigration in the decades surrounding the turn of the twentieth century.

Miriam was a quirky amalgam of old world and new. She resisted cell phones and was certainly no fashion queen, but no new composer was too ‘out there’ for Miriam; no movie too unconventional. Of course, she loved the classics too, but she liked her art to be challenging, to break new ground. In her own life and art, Miriam never stopped breaking new ground.

Frances Feldman's life and work are a testimony to the highest standards of social work scholarship. They reflect compassion, systematic understanding, and relentless curiosity. A pioneering spirit, personally and intellectually, she changed the world she lived in and left indelible memories with all who knew her.

Waldman's activism manifested itself in her Jewish identity... She believed that the experience Jews had had in the world gave a very powerful link to work for tikkun olam, for social justice and peace, and fighting oppression. Though she considered herself a secular humanist and never belonged to a synagogue, she had a very strong network in the grassroots of the Jewish community and really believed in the power and beauty of Jewish culture and experience.

She continued to dream of, and work for, a world at peace. Before the 2004 election, horrified at America's attack on Iraq, she wrote a long, impassioned letter about the importance of the election, photocopied it, and mailed it to friends who were doubtful their vote would matter.

Willis brought lucidity and style to the most controversial and baffling cultural issues—her thought was a beacon of clarity. For those of us fortunate enough to have been her comrades, anticipating her insights was part of what kept us returning to meetings month after month, year after year.

…an innovative and revered entrepreneur in the leather-armchair world of gentlemen antiquarian book dealers; unmarried in a world where women were wives, Stern lived in a universe in which it was not possible to live the way she wanted to. She simply ignored that impossibility, created her own universe and, in a small but exquisite way, changed the world.

Savina reclaimed the stories of Sarah and Hagar through her writing, and through her life. Like Sarah, Savina went forth into new lands, without maps or mentors to guide her. Like Sarah and Hagar, Savina lived in a patriarchal world, challenging that world with her choices and her clarity about the work she was called to complete….

Thinking about Barbara, I realize that she was a one-woman social networking site. She remembered everyone she had ever met and tried to connect them with everybody else she had ever met. She recalled where you were from, whom you dated, your health problems, and your writings or accomplishments and then she introduced to people who you should know.

A daughter of immigrants and a working mother starved for time to write, Tillie Olsen drew from her personal experiences to create a small but influential body of work.

Ruth deeply believed that economic empowerment was the basis for increasing human rights and gender equity for women. If women have economic power, they gain confidence and courage, and become greater participants with increased voice in their communities. Everyone benefits when women benefit.

As a scholar, Dr. Frymer-Kensky challenged her students to study deeply and obtain mastery of their subjects; any less was insufficient. In her writing, she modeled both rigor and relevance…. She wrote in order to bring us the ancient and to create a more just present.

If there was any one woman who could be called the mother of feminism, it was Betty Friedan. Though "second-wave" feminism was a collective endeavor that had many founders, Friedan was the spark plug whose furious indictment of "the problem that had no name" – the false consciousness of "happy housewifery" – set off a revolution more potent than many of the other social and cultural upheavals of the 1960s. The impact of this social movement is still being felt around the world.

Despite the difficulty of translating the evanescent nature of dance into words, Selma Jeanne Cohen believed that dance, as much as painting, music and literature, deserved a history of its own. She spent a lifetime creating the structures necessary to making the recording of that history possible….

Sally Fox's passion was to gather and share the history of women through visual images. Sometimes this meant finding images of women doing conventional work, but often it meant seeking images of women doing the unexpected…. Her goal was to challenge conventional notions of how women lived their lives in the past.