Pianist Rosalyn Tureck toured the world as a consummate interpreter of the keyboard music of Johann Sebastian Bach. Tureck made her Carnegie Hall debut in 1935 before touring in Europe, South America, Israel, Turkey, South Africa, and Australia. In 1994 she founded the Oxford-based Tureck Bach Research Institute.

Tkhines were collections of prayers published in Yiddish, often specifically for women, across Europe from the sixteenth to the nineteenth century. The prayers addressed many themes of domestic and family life, although some also suggested women ought to be allowed into traditionally male spaces.

Amy Swerdlow (1923-2012), child of a Communist household in the Bronx, shared her parents’ dedication to making a better world but developed her own political agenda. She became a leader of the global women’s peace movement, a pioneer in the field of women’s history, and a professor of history and women’s studies at Sarah Lawrence College in Yonkers, New York.

Frances Stern’s experience as a second-generation American Jew dedicated to social reform and in contact with several prominent women engaged in social work led her to a career in scientific nutrition, applied dietetics, and home economics. Stern founded the Food Clinic of the Boston Dispensary, a center for dispensing practical advice on food and meal preparation for outpatients and their families that also served as a center for research on the relationships among health, nutrition, class, and ethnicity.

Originally a historian and researcher in Heidelberg and Berlin, Selma Stern-Taeubler settled at the Hebrew Union College in Cincinatti after fleeing Nazi Germany. She became the first archivist of the American Jewish Archives at the college and later wrote books of fiction and nonfiction. Despite her contributions to Jewish history, American-Jewish academe has largely undervalued Stern-Taeubler’s work, which continued until her death in 1981.

Gloria Steinem was a leader of second-wave feminism and the co-founder of Ms. Magazine, the first feminist periodical with a national readership. As a journalist and spokesperson, she mobilized a generation of women to advance the cause of women’s liberation. Steinem has worked tirelessly all her life as an advocate for change.

Johanna Spector was an influential ethnomusicologist whose writings, recordings, and film projects documented the music of little-studied Jewish communities from around the world. After surviving the Holocaust, Spector earned her doctorate, founded the ethnomusicology department at the Jewish Theological Seminary, established the Society for the Preservation of Samaritan Culture, and served as president of the Asian Music Society. 

Professor of social economy Maida Solomon was recognized as a pioneer in the field, contributing to the “invention” of the field of psychiatric social work and overseeing its definition, its development of standards, and its integration with the other institutions of modern American medicine and education—in short, its professionalism.

Jews have made a disproportionate contribution to the field of sociology, despite discrimination and exclusion. Because sociologists are not identified by religion, it is difficult to know which American women sociologists are Jewish. Therefore, the first challenge in understanding the contribution and experience of American Jewish women sociologists is to identify them.

Feisty and opinionated, Sylvia Sidney was quite the opposite of the waiflike victim of social oppression she played in Hollywood’s Depression Era films. While she disliked playing the victim, her vulnerability and working-class persona resonated with audiences. She earned an Oscar nomination for her performance in Summer Wishes, Winter Dreams, took on a comic role as the caseworker in Beetlejuice, and played a sympathetic grandmother in one of the first TV movies about AIDS, An Early Frost.