A polarizing and important social reformer, Julia Richman sought to better manage the massive influx of immigrants in New York by Americanizing the new arrivals as quickly as possible, particularly through intense training in English. An educator who eventually became district superintendent of the Lower East Side schools in 1903, she created playgrounds, improved school lunches, and enforced health examinations for students.

Cecilia Razovsky was a remarkably active woman who spent her life striving to assist immigrants in adapting to life in the United States and other countries. Razovsky found countless ways to help Jewish refugees in particular, from writing plays and pamphlets to running committees and organizations for immigrant aid.

Jennie Franklin Purvin was one of a few Jewish women to become prominent in both civic and Jewish communal work in Progressive Era Chicago. Of her many efforts to improve the city, Purvin’s most visible and long-lasting accomplishment is the beachfronts on Lake Michigan for swimming and recreation.

Project Kesher is a feminist Jewish organization empowering women in Belarus, Russia, Ukraine, and the Russian-speaking community in Israel to build a society in which inclusive Jewish life can flourish, and where women are the instruments of peaceful change.

Letty Cottin Pogrebin--a writer, activist, editor, organizer, and advocate--gained national recognition first in the national women’s movement and later as a spokesperson for Jewish feminism and issues related to Israel-Palestine. In her work, Pogrebin writes intimately about her own life’s complexities, while echoing the experiences of millions of women.

Singer Roberta Peters led a career spanning more than half a century as one of the Metropolitan Opera’s most popular sopranos. A frequent performer on the radio, television, and stages around the world, Peters was also involved with many public health and Jewish organizations throughout her life.

In the United States, Jewish women’s philanthropy generally occurred through three main types of organizations: autonomous women’s organizations, women’s organizations that included some men, and women’s auxiliaries of male-dominated groups. In recent decades, changes in Jewish philanthropy and in gender roles have influenced contemporary styles of Jewish women’s philanthropy.

Bertha Pappenheim was the founder of the Jewish feminist movement in Germany. In 1904, she founded the League of Jewish Women. Pappenheim believed that male-led Jewish social service societies underestimated the value of women’s work and insisted on a woman’s movement that was equal to and entirely independent of men’s organizations.

Rose Pesotta was an iconic labor organizer and president of the International Ladies' Garment Workers Union (ILGWU) in the early twentieth century. Pesotta saw her union organizing as an opportunity to fulfill the anarchist mandate “to be among the people and teach them our ideal in practice.”

Louise Nevelson belongs to a generation of Manhattan-based painters and sculptors whose careers coincided with the development of modernism in America. Nevelson created sculptures that audiences could both experience and see. Several of her pieces are now owned by the Whitney, the Brooklyn Museum, and MOMA.

Pauline Newman played an essential role in galvanizing the early twentieth-century tenant, labor, socialist, and working-class suffrage movements. The first woman ever appointed general organizer by the International Ladies Garment Workers Union (ILGWU), Newman continued to work for the ILGWU for more than seventy years—first as an organizer, then as a labor journalist, a health educator, and a liaison between the union and government officials.

Nursing was a well-respected profession for Jewish women in Palestine, until doctors and nurses clashed about the proper level of education for nurses in the 1930s. Despite the challenges women faced in the medical field, they contributed greatly during times of war and violence before the founding of Israel.

Founded in 1913 as the National Federation of Temple Sisterhoods and officially renamed Women of Reform Judaism (WRJ) in 1993, the WRJ has for more than a century galvanized hundreds of thousands of Jewish women to support and advance Reform Judaism, the Jewish people, and Jewish values in their home communities, around the country, and around the world.