Spirituality and Religious Life

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The hows and whys of prayer

Judith Rosenbaum

Lately, I've had a lot of trouble praying. There have been times in my life when I was committed to regular prayer, when I loved to put on my tefillin in the morning and feel the marks they had left on my arm as I went about my activities afterwards. I've had moving experiences of communal prayer, feeling buoyed by the voices rising around me, and of individual prayer, when the sight of something in the world has caught my breath and provoked a spontaneous blessing.

Tehilla Lichtenstein becomes leader of Society of Jewish Science

December 4, 1938

On December 4, 1938, Tehilla Lichtenstein first took the pulpit as the leader of the Society of Jewish Science in New York City, giving a s

Paula Ackerman becomes "spiritual leader" of Temple Beth Israel of Meridian, Mississippi

December 12, 1950

On December 12, 1950, Paula Ackerman became the interim "spiritual leader" of Temple Beth Israel in Meridian, Mississippi after her husband, who w

JTS Faculty Senate votes to admit women

October 24, 1983

Following a lengthy and intense debate within the Conservative movement, the Jewish Theological Seminary (JTS) faculty senate, on October 24, 1983, voted 34-8 to admit women to the JTS Rabbinical S

Aviel Barclay becomes first female Torah scribe

October 6, 2003

On October 6, 2003, Aviel Barclay became the first certified Soferet, or female Torah scribe.

Ray Frank preaches on Rosh Hashanah

September 14, 1890

On September 14, 1890, Ray Frank became the first Jewish woman to preach formally from a synagogue pulpit in the United States.

Lynn Gottlieb publishes "She Who Dwells Within"

March 3, 1995

Rabbi Lynn Gottlieb's She Who Dwells Within, which she describes as "a practical guide to nonsexist Judaism," was published on March 3, 1995.

Women of Faith conference convened

January 11, 1984

Religious women of many backgrounds gathered on January 11, 1984 for a Women of Faith conference at Marymount College (now Marymount University) in Virginia.

Ze'enah U-Re'enah

The Ze’enah u-Re’enah is a Yiddish compilation of the Torah and Haftarot, among other sources. The oldest surviving version was published in the early seventeenth century, and subsequent editions show the evolution of Yiddish language over the next several centuries. The Ze’enah u-Re’enah came to be used as a fundamental text for women within Ashkenazi communities, where the work was universally popular.

Yemen and the Yishuv

Yemenite women proved to be stable and resourceful, both in Yemen where tradition reigned, and also after immigration to Erez Israel and New York, facing changes and challenges in turbulent times. They adapted to changing economic, social, and communal conditions, acculturated in language skills and organizational life, and were instrumental in bringing up their daughters and sons to successfully integrate into the new worlds.

Union of Jewish Women

Influenced by their American counterparts, Anglo-Jewish women organized a Conference of Jewish Women in 1902, which led to the foundation of a national organization, the Union of Jewish Women. The UJW determined the social service agenda for English Jewish women until World War I.

Tkhines

Tkhines were collections of prayers published in Yiddish, often specifically for women, across Europe from the sixteenth to the nineteenth century. The prayers addressed many themes of domestic and family life, although some also suggested women ought to be allowed into traditionally male spaces.

Torah Study

Although the obligation of Torah study is one of the most important Jewish commandments, women have long been exempted, or even excluded, from it. Over time, scholars mitigated women’s exclusion by rendering it inapplicable to all content, to all women, or both. Regardless of halakhic rulings, some women have studied Torah in all time periods.

Summer Camping in the United States

The Jewish summer camp movement shaped ethnic-American identity and Jewish childhood throughout the twentieth and into the twenty-first century. A means to fight anti-Semitism by showcasing patriotism and developing the camper’s physical fitness, it was also a safe space to explore, question and craft religious traditions and rituals, novel ideas about girlhood, and the possibilities of womanhood.

Medieval Spain

Written histories of Jews in medieval Spain rarely include women, so one must seek alternate sources. Marital status was the frequent topic of rabbinic responsa. Some Jewish women made their own income as merchants and moneylenders. Inheritance laws were problematic for Jewish women – disputes were settled in both Jewish and non-Jewish courts.

Spirituality in the United States

Jewish women’s spirituality developed historically within the confines of a patriarchal tradition. Over time, feminists have developed rituals and created spaces that honor the unique experiences of women.

South Africa

Over time, Jewish women’s status and achievements have risen within the South African Jewish community and the wider society. White Jewish women used their historically privileged position (unprecedented for Jews) to assist those suffering from the oppressions of apartheid, notwithstanding democratization since 1994. Women have been prominent in more recent innovations and initiatives, so that even in the face of demographic decline, the community exhibits paradoxical vitality and resilience.

Sex

The rabbinic discourse of sex has been simultaneously both empowering and sharply disabling for women. In obliging all women to be wives and mothers, it has severely constrained the possibilities for women’s lives, and to a great extent, women’s roles have been denigrated as well.

Sabbateanism

Sabbateanism—a messianic movement of unprecedented duration and scope—was centered on the charismatic personality of Shabbetai Zevi, who was believed by many to be the ultimate redeemer and an incarnate aspect of the kabbalistic godhead. Uniquely in the history of rabbinic Judaism, Sabbateanism displayed a particular interest in women and was especially attractive to them.

Tamar De Sola Pool

Born into a family deeply involved in Jewish activism and scholarship, Tamar De Sola Pool spent over a decade as both a Hadassah chapter president and later Hadassah’s national president. She wrote two books in collaboration with her husband, volunteered at displaced persons camps in Cyprus, and helped resettle Jewish children in Palestine with Hadassah.

Orthodox Judaism in the United States

Orthodox views on the roles women may play in their communities’ religious, educational, and social life have reflected the range of attitudes that religious group has harbored toward American society. Generally, those Orthodox Jews who have resisted American culture have not countenanced the active participation of women within the synagogue. For other Orthodox Jews, the opening of synagogue life to greater women’s participation, within what they see as the expansive boundaries of halakhah, is but another dimension of their accommodating approach to their encounter with America. 

Observance of Mitzvot: Custom and Halakhah

Women’s existence in a space between custom and halakhah has allowed them to create unique practices and observances. Women are exempt from some halakhah but also have created informal agreements to adapt certain customs to their needs.

National Council of Jewish Women

In its early years, the National Council of Jewish Women concentrated on combating assimilation by educating Jewish women about Judaism. In contemporary times, the Council continues to play an important role as a bridge between traditional motherhood and political activity, between the Jewish community and other women’s organizations, between Judaism and politics, and between diverse segments of the Jewish community itself.

National Federation of Temple Sisterhoods

Founded in 1913 as the National Federation of Temple Sisterhoods and officially renamed Women of Reform Judaism (WRJ) in 1993, the WRJ has for more than a century galvanized hundreds of thousands of Jewish women to support and advance Reform Judaism, the Jewish people, and Jewish values in their home communities, around the country, and around the world.

Lily Montagu

Lilian Helen Montagu was a British social worker, a magistrate in the London juvenile courts, suffragist, writer, religious organizer, and spiritual leader who founded and long remained the driving force behind the Liberal Jewish movement in England.

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