Amy Swerdlow (1923-2012), child of a Communist household in the Bronx, shared her parents’ dedication to making a better world but developed her own political agenda. She became a leader of the global women’s peace movement, a pioneer in the field of women’s history, and a professor of history and women’s studies at Sarah Lawrence College in Yonkers, New York.

Hunter College of the City University of New York was founded as a public, tuition-free secondary and teacher-training school for women that admitted students solely on the basis of academic merit, at a time when many institutions of higher education were implementing policies of selective admissions designed specifically to deflect disadvantaged students.

Bette Midler went from canning pineapples at a factory in Honolulu to starring in over 20 films, releasing two dozen records, and touring the world with record-breaking live concert performances. Midler got her start at a gay bathhouse in New York, where she developed the campy and confident persona “The Divine Miss M.” Her career in show business spans decades, old and new media, and musical genres.

The Israel Women’s Network (IWN) was founded in 1984 and is responsible for many of the feminist breakthroughs in Israel. Though the success of IWN led to an undesirable degree of politicization, it remains an active agent in Israeli feminism.

Food and foodways are a critically important area of documenting and deciphering the evolving experience of American Jewish women from the earliest days of immigration to the present. Food is a lens into American Jewish women’s worlds of family, religion, identity, work, political action, entrepreneurship, and more as they have encountered the forces of assimilation, anti-Semitism, systemic racism, sexism, changing consumer economies, and the long women’s movement.

Literature by American Jewish women reflects historical trends in American Jewish life and indicates the changing issues facing writers who worked to position themselves as Americans, Jews, and women.

From the 1920s into the 1950s, the Communist Party USA was the most dynamic sector of the American left, and Jewish women—especially Yiddish-speaking immigrants and their American-born daughters—were a major force within the party and its affiliated organizations. Their numbers included community organizers, labor activists, students, artists and intellectuals. When the communist movement faded in the 1950s, these women carried radical traditions into new movements for social justice and international cooperation.

Created at the beginning of the twentieth century, B’nai B’rith Women expanded its role during both World Wars. Although gender roles after World War II reverted to a more conventional structure, in the 1960s BBW shifted its efforts to reflect the antipoverty and feminist campaigns of the period.