Vita Kempner-Kovner was a heroic fighter on the front lines of the underground resistance to the Nazis.

In 1944, when the Germans invaded Hungary, gymnast Agnes Keleti bought fake identification papers and carried the bodies of the dead to mass graves during the battle of Budapest. After the war, she returned to gymnastics; her career highlight was the 1956 Olympics, where 35-year-old Keleti won many medals, including four gold for uneven parallel bars, balance beam, floor exercise and combined exercise-team.

Kashariyot were young women who traveled on illegal missions for the Jewish resistance in German-occupied Eastern Europe during the Holocaust. They smuggled goods, news, and other Jews in and out of the ghettos of Poland, Lithuania, and parts of Russia. While those who fought the Germans within the ghettos are often most celebrated for their heroism, kashariyot were essential in the survival of Jews within ghettos.

During the mid-1920s and the 1930s in Germany, Hannah Karminski served as secretary of the League of Jewish Women and, from 1924 to 1938, as editor of its newsletter. After the forced liquidation of the League in 1938, Karminski remained in Germany and continued her work in the Reich Association of Jews in Germany, assisting with the kindertransports and welfare. She was deported to Auschwitz and murdered in 1942.

Ilona Karmel transformed details of her experiences as a Polish-Jewish prisoner in Nazi work camps and as a patient undergoing a prolonged convalescence into two compelling and memorable novels. Karmel was a distinguished writer, winning a fiction contest from Mademoiselle and teaching awards from the Massachusetts Institute of Technology.

Mascha Kaléko was a German-Jewish poet whose literary works have made her a mainstay of the German poetic cannon. She is best known for content, diction, rhythm, and Kalékoesque rhyme.

Founded in 1904, The League of Jewish Women pursued secular German feminist goals while maintaining a strong sense of Jewish identity. The League supported vulnerable women through practical social reforms while fighting for political power within the German Jewish community. It saw employment opportunities as essential to women’s economic, psychological, and emotional independence.

Senta Josephthal was German-born Zionist activist who was particularly influential in the kibbutz movement. She trained and recruited young Germans to the movement and represented the kibbutz movement in national organizations and political arenas after emigrating to Palestine.

Ruth Prawer Jhabvala was a novelist, short story writer, and two-time Academy Award-winning screenwriter. Known for her nuanced depiction of exile and identity, she is the only person to have won both a Booker Prize and an Oscar.

American Jewish women have played an outsized role in the foundation of Jewish museums all over the country. Barred from traditional spaces of power in the early twentieth century, many women—adjacent to power as Rebbetzins, philanthropists, and secretaries of libraries and other Jewish organizations—leveraged their connections to found new kinds of cultural institutions: museums.

Jewish feminism in Germany today is an expression of a wide-reaching renewal of Judaism occurring in many European countries since the early 1990s. German Jewish feminists built on the historical tradition of the Jewish women’s movement in pre-Holocaust Germany and has since taken many paths.

After leaving Nazi Germany in 1935, Lotte Jacobi became a renowned photographer in New York as she captured intimate portraits of prominent Americans such as Robert Frost, Eleanor Roosevelt, and Paul Robeson. Jacobi was highly interested in politics and an active delegate to the Democratic National Convention. She was known for engaging her subjects in rich conversation as she photographed them.

Jewish women were crucial both to changes in post-emancipation Italian Jewish life and to the overall condition of women in modern Italy. This article reflects on the changes in the role of Jewish women in modern Italy within the Jewish press and institutions, their activism in shaping a secular civil society, and their experiences through the Fascist regime, the trauma of the 1938 Racial laws, emigration, resistance, deportation, survival, and reconstruction.

Women writers faced many obstacles in the early years of modern Hebrew, but by the end of the twentieth century they had overcome marginalization to become a central part of the country’s literature. The achievements of women’s writing in Hebrew rank among the unquestionable triumphs of Israeli feminism.